
| The Copenhagen document of the OSCE |
| Publication day: 10/6/2010 |
|
by Bernard Owen In 1990, only months after the fall of the Berlin Wall, the newly re-named Organisation for Security and Cooperation in Europe reached agreement on the 'human dimension' of the commitments contained in the earlier OSCE and CSCE documents. Much of the Copenhagen document was devoted to defining democracy and to establishing the mechanism for the election observation that was to prove so crucial in transition countries over the next two decades. IDC sent Dr Bernard Owen of the University of Pantheon-Sorbonne (Paris I) to the conference organised by the OSCE on the occasion of the 20th anniversary of the signature of the document, and he gave his views there of the problems the documents has raised and on how to improve it. Where
do we go from now? In the United States James Madison
did not want at first any mention of human rights in the Constitution as a
number of States had done in their own constitutions to preserve them against too
much Federal power. The first amendment was written in 1789 influenced
by the United Kingdom’s Magna Charta (of 1215) where centuries later (in 1669)
a link was established between the right to assemble and the right to prepare a
petition. The US adopted the link but the courts decided differently and since
1937 (de Jonge v. Oregon): People can get together peacefully without
having to do it in order to present a petition to put an end to their grievance. Since 1901, France has had a very liberal
law on associations (NGOs) but before that there had been 33 bills introduced to
parliament from 1871 and 1901. Even then the reasons for the law had nothing to
do with idealism: the government wanted to know more about the Catholic
Church’s congregations and their finances (la main morte). The Germans put together a socialist
oriented association in 1925. It was the wish of the first Weimar President,
Fredrich Ebert. The Nazis did away with it in 1933 but it was reborn in
1947. At first its activities were
local and was joined by other associations (Stiftungen) from the two other main
parties. The idea was to bring back Germany to the democratic fold. They are publicly-funded associations
which are very close to the SPD, CDU-CSU and Liberal parties. In 1962 they got involved with German
foreign relations. A new department came about : “The Ministry of Economic
Cooperation and Development” (B.M.Z.)
In 2007 the Frederich Erbert Association had a workforce of 110,000 half
of which worked abroad. The aim of
these 3 associations is propagating democratic pluralism throughout the world. Before democracy was an internal
matter then Germany has the example of these well-intentioned associations
eager to influence the world and which led in 1982 to President Reagan’s
Endowment for Democracy. In the 1970s the idea was to bring
back into the fold those countries that had strayed from the democratic
path. At first, the West was very
careful, as an elephant in a porcelain shop. Every word in the Helsinki
document was weighed and the process lasted 2 years. But in 1990 things had
changed. Gorbachev had presented on December 1, 1988 the new law to elect the
representatives of the Soviet Union and perestroïka and glasnost lead to the
Polish electoral law. We will now look into some of the
decisions taken by international organizations before or at the beginning of
the end of the Soviet Union and reflect on what we have learned during these
past twenty years because in the meantime the world has changed. The OSCE (which at the beginning was
the CSCE: Conference for Security and Cooperation in Europe) included the
Soviet Union, and the Helsinki Declaration was published August 1, 1975. The Unites States and Canada
participated alongside Europe. All in all, there were 35 member States. After stating the obvious wonderful and
general principles the first five paragraphs of the Declaration deal with
friendly interventions and borders. The title of the sixth paragraph is “non-intervention in internal affairs.”
The first article : “The participating States, will refrain from any
intervention, direct or indirect, individual or collective, in the internal or
external falling within the domestic jurisdiction of another participating
State, regardless of their mutual relations.” Article Three defines with more
precision this notion by prohibiting actions against all inherent rights of the
sovereignty of a State. VIII Paragraph: “Equality of rights
and self-determination of peoples....” The first article associates the people’s
right to self-determination and the territorial integrity of States. These two norms are, in theory, subject
to United Nations principles and international law which regulate the
questions. The way they are linked
can only cause problems and complicate their application. IX Paragraph: “Cooperation among
States” The States “... will endeavour, in
developing their co-operation as equals, to promote mutual understanding and
confidence...They will equally endeavour, in developing their co-operation, to
improve the well-being of peoples and contribute to the fulfilment of their
aspirations through, inter alia, the benefits resulting from... progress and
achievement in the ... social, cultural and humanitarian field.” The end of the paragraph “They confirm
that governments, institutions, organizations and persons have a relevant and
positive role to play in contributing toward the achievement of these aims of
their co-operation.” The word “organisations” is a key
word, which in the 1990s will be mentioned many times the Copenhagen document, and
will become “civil society, NGO”. But let us not forget tha the OSCE
is only an agreement between States and Copenhagen is really one of the agreements
which is not binding and does not
have the legal validity of a treaty. The Council of Europe’s Convention
124 (April 24, 1986), to which it
is still often referred, deals
with the acknowledgement of the legal status of NGOs. Article 1 states that all
members of the convention admit NGOs whose status has been approved by another
member state. The OSCE has gone much farther when it states “the right of everyone,
individually or in association with others, to seek, receive and impart freely
views and information ...”(Copenhagen meeting of 29 June 1990, article 10.1) It
has also opened the door to “voluntary financial contributions from national
and international sources as provided for by law.” This is a revolution. At the October 3, 1991 Moscow
meeting (Article 43.1) the OSCE declared that the participating states will
recognize as NGOs those that declare themselves as such according to existing
national procedures and will facilitate the ability of such organisations to
conduct their activities freely on their territories. The OSCE has followed the
Council of Europe in a non comital sort of a way. While studying NGOs
participation (Vienna 1995) it accepts as a definition of an NGO “any
organisation declaring itself as such.” The only attempt at a classification is
“cause-oriented activist groups” or “specific political interests.” Step by step the OSCE has increased
its role in the field of observation and assistance in all member states. ODIHR
was created in November 1990 at the Paris meeting “To facilitate contacts and
of exchange information”. It
collects information and reports to concerned governments, parliaments and
private organizations. The office
(ODIHR) will carry out other tasks assigned to it by the Council : the door had
been opened. The ODIHR election observation Handbook of 1999 states that the ODIHR will foster paragraphs 6,
7 and 8 of the Copenhagen document. We will concentrate on a
question which could not have been foreseen not only in the Copenhagen document
but in the early international documents of the United Nations: those of 1948,
1966, 1976, “The International Covenant on Civil and Political Rights”, article
21 of the implementation says “The right of peaceful assembly shall be
recognized. No restrictions may be placed on the exercise of this right other
than those imposed in conformity with the law and which are necessary in a
democratic society...”
For the third category of NGOs
more information is needed. How much money is involved? Hos does this rhyme
with national political sovereignty ? Have you heard of OTPOR, KMARA or PORA ?
Maybe not, but you have seen these “spontaneous” gatherings or well organized youngsters
parading in the streets of certain cities in Eastern Europe and the ex-USSR?
Well that’s it!
Evolving democracies lack
electoral influence structures which can limit the weak party effect of
proportional systems. But are our drafters of electoral systems aware of this?
Do they now that electoral systems can either insert (integrate) at party level
(majoritarian systems) or reproduce the segregation that exists at societal
level (proportional list systems). The international organisations
to which can be added public-funded NGOs, mostly from the United States, have
done some good work but the performance is not without criticism (for example,
underestimating the difficulties and the time needed to computerize at national
level the voter register or a registration and appeals commission that was useless
for the first election and had to be completely reorganized.) What is the value of preaching
democracy if they cannot accept criticism?
We have found two consequences.
First, the authorities will try to restrain their activities using legal means
or a very liberal implementation of the rules. Second: the same authorities
will start putting in place their own “civil society” associations.
They depend, of course, on
ideology but also on funding from local sources and from abroad. It is
undeniable that in many countries the international and foreign funding
available is vastly superior to domestic possibilities. The fact that civil
(political) society can be funded by foreign money make them indebted to them.
Just now there is one country that has put itself in a situation where it has
become a pawn in international politics while it is sinking in a deepening
economic crisis. Can these pawns be taken as examples of furthering democracy? They depend on the voters. When they are elected they are in power; when
they loose, they are in opposition. PROPOSITIONS In 1990 there was no trust in
the way members of the communist party could deal with democratic elections so
the international community stepped in as a substitution.
The word “organisations” would
be left out and read thus: “Respect the right of citizens to seek political
or public office individually or as representatives of political parties
without discrimination.” The following words would be
left out “or other political organisation....and organisations.”
The words “political groupings”
would be replaced by “political parties” : “Provide that no legal or
administrative obstacle stands in the way of unimpeded access to the media on a
non-discriminatory basis for all political parties and individuals wishing to
participate in the electoral process.” Reason: same reason as for 7.5
and 7.6. Article
8 The whole article should be
written thus: “The participating states consider that the presence of foreign
and domestic observers can enhance the electoral process of states during the
first three elections at whichever level they are being held. Participating
states can ask the ODIHR, which has been given the function of election
implementation by the supplementary document of the Charter of Paris (November
21, 1990), to organize the observation of elections and in every case provide reports
of observation to the government and to the parliament. Such observers will
undertake no to interfere with the electoral process.
The procedural control of the
electoral process can be through a central electoral commission, the Ministry
of the Interior or a combination of both. In either case they will have
specialized departments:
II. Control of campaign
finance. III. Control of the working
methodologies of polling institutes.
Article
10.3 The words “and human rights
monitoring groups” which end the sentence should be left out. The words “voluntary financial
contributions from national and international sources as provided by the law”
should be omitted.
“Financial contributions from
national and international resources shall be limited to the cost of acquiring
and keeping on a monthly basis an apartment in the capital city and of paying a
staff of two people.” The expenditures will be based on local level prices. The
competent authorities will be informed of all extraordinary funding be it
national or foreign. All financial questions will be certified by a public
accountant. Let
us cite some examples: Regis Gente and Laurent Pouy wrote
in 2005 in the Monde Diplomatique: “...these movements look as if they are
spontaneous and that is where their power comes from, but every detail is well
thought out...” The basic idea comes from “The
Politics of Non Violent Action" (Porter Sargent 1973) by Gene Sharp His book was translated with funds from
IRI (Endowment for Democracy) but his institute is only a think tank and
organizer while very rich NGOs like those of Soros invests huge sums in order
to topple a government or president which is not to their liking. His think tank includes Robert Helvey,
a retired colonel of the US Army,
Ackerman...Gene Sharp has a non violent bible of 198 articles. The first example that comes to
mind is Madagascar. Not now but in
1990 when the country decided it would leave the Soviet block and become a
Western-style democracy. Communism
was to be forgotten, President Ratzirak had obtained funding from the IMF and
was trading with South Africa. Before elections could be held people started parading in the
main streets in an orderly and quiet manner (articles 38-39: “Parades”). At first, it was every day then only on
Saturdays. These parades went to the ministerial departments and told the
holder of the ministerial post to leave and put another in place (articles
170-171: Non violent invasion and interjection ) Ratsirak gave no orders to the
police so the substitution went on.
Article 27 says they have to find a title so they became “Les forces
vives”. They then decided to march
to the Presidential Palace which is outside Tananarivo. Now article 137 says
“refusal of an assembly to disperse...”
They were ordered to disperse but they marched on and an helicopter
threw two grenades at them. Then they stopped. From the hospitals and the Red Cross we learned that 8 had
been killed. The figure became
hundreds (Article 42: Political Mourning, article 10-11: Newspapers, Journals
and Radio) Our non violent friends had to
name a presidential candidate. Many articles are concerned : 18-19-33... Albert
Zaf was their candidate. He won the election but lost the following to
Ratsirak. All colour revolutions fit the
pattern set by this new bible: “Article 18: Displays of Flags and Symbolic
Colours.” It is no use to go
throughout the countries that have had such revolutions. The results of such elections are
artificial and can lead to regular reversals or a hardline reaction. The last Armenian elections are
interesting because they did not believe in the Sharpian Bible. We had told
them in Yerevan to be careful but they were of little faith and our non-violent
friends applied article 1, 2, 3 “boycott of legislative bodies” and article 196
“Civil desobedience of neutral laws”, or article 125 “boycott of government
employees”. Instead of Saakashvili
to lead the mob they had chosen Ter Petrossian who had been president from 1996
to 1998. The authorities did not
know that Article 137 “Refusal of assembly or meeting to disperse” and article
122 “...speeches advocating resistance”...8 people were killed. But the
Armenian government was in line with article 22 of the United Nations
resolution on civil and political reights and the Council of Europe’s on the right
of association Article 11 all of which take into account public disorder. It was a case of the Sharpian
bible working against international law. What about the young people who organized those OTPOR,
KMARA, PORA elections? They later
presented themselves for elections without all the backing they had had. In the 2003 Serbian elections they
obtained 0.6% of the votes and in 2006 in Ukraine 1.4% so they have become
another NGO under the name “Export Democracy”.
Why should we continue this way? Final comments Civil Society What we call “civil society” are actually
politicized organisations that are well-funded and under the mantle of
democracy allow themselves actions that in their own countries would not be
accepted. Recent events have shown
that they either experiment or apply solutions they themselves do not
understand or foresee the side effects. An elected politician at any level is
accountable to the people. He has power but when he looses the respect of the
people he looses power. NGOs lack
accountability. The focus of the international community should not be “civil
society” which like “human rights” are consequences of an institutional system
of checks and balances. The
international community should focus on the building of a strong party system
with moderate broadly-based parties that can serve as a “check” on strong
executive. Observation Observation is not necessary after the a
certain number of elections. Otherwise it is like a drug, the country becomes
addicted and the role of the national political parties and institutions
diminished. International Assistance and observation By drafting a law, emerging democracies
cannot follow the path that has taken so long for Western nations to take. And then if one looks at the “old”
democracies there is much variety.
“Good governance” is not the rule in proportional Western Europe: as
mentioned prevously the “caretaker governments” that last would spell disaster
in countries that have dramatic economic problems. Lack of government majorities makes “good governance”
difficult in the best of times impossible in difficult economic
conditions. These are some of the
characteristics of the “old and experienced” democracies. One should really
understand how these old democracies work before attempting to advise newer
ones. Political parties are the pillars of a
democracy and the observation reports that are published are a caricature of
what should be done. The whole technique of electoral assistance and
observation should be thought over and reorganized. Some thoughts on the OSCE-ODIHR Preliminary
Observation Report of the 2008 Armenian presidential elections.
Observation reports will be analysed
carefully by those that lost the election and every word should be placed in a
context responsibly as they may cause irreparable damage.
By drafting a law, emerging democracies
cannot right away follow the path that has taken so long for Western nations to
take. The way forward takes time and old democracies can help by telling
emerging ones about their own mistakes, the way they dealt with them and those
for which they have not found a solution: their six-month caretaker
governments, their coalition governments that collapse after nine months, their
minority governments. That, they can tell them about but we now have other
concerns. People in the streets shouting that the election results were flawed
– “Deeply flawed” as was once heard at an observation press conference -
National boundaries hardly exist and what succeeds in one country will be taken
over by other election losers in other countries. The observation exercises as
they are now run must stop right away as they are not helpful to democracies. Institute of Democracy and Cooperation Dr. Bernard Owen Maria
Rodriguez-McKey, JD The text of Dr Owen's intervention can also be seen on the OSCE web site here. |
Copyright 2009, Institute of Democracy and Cooperation |